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Jhud -> RE: Evolution & Racism (5/9/2008 2:27:05 PM)
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quote:
I take it you haven't read Bishop Spong lately. I avoid it at all costs, though I fail to see what he has to do with Christianity beside the perfunctory ‘Bishop’ in front of his name. quote:
But remember your general statement was not about atheism. It was that "evolutionary theory has the potential to bring out the worst in human nature." Considering the historic support of Christianity for racism, slavery, misogyny, war and genocide, I hardly think a Christian has any right to make that statement. And any attempt to weasel out of that history is engaging in the same exercise of "making excuses" that you blame in evolutionists. Actually, considering those conditions have primarily diminished in the Christian West, and very little in the rest of the world, I would say that Christians have much to be encouraged about in this regard. quote:
The fact is that many a scientific theory, and any religious faith, any political ideology and any economic system has the potential to bring out the worst --- and the best --- in human nature. But they are obviously not all equal in this regard. Human nature is obviously has inclinations to corruption and selfishness; some things check this tendency, some exacerbate it. quote:
I didn't say they were. I said they were a product of a Christian consensus, not a scientific consensus Well, not actually. They were often the result of local events and superstitions. quote:
That may be. There are no accurate statistics and estimates range from a few thousand up to 9 million victims of witch trials. The point, however, is that there was a definite consensus that witches were to be put to death and this consensus was supported by papal bulls and official legislation and consistent preaching. That is more than one has for any connection of racism with evolution. Would you want your faith today judged by that past consensus among Christians? A few thousand up to 9 million? That kind of wide discrepancy tells us about all we need to know about the vague nature of such claims. quote:
Watson errs in making statements which are not supported by scientific evidence. IQ testing is a rather questionable basis for his conclusions. But even if further investigation confirms his speculations, it does not follow that we would be required to be racists. For one thing, it would probably show only that the average intelligence of various racialized groups are different. This is rather equivalent to showing that the average muscular strength of women is less than that of men. It says nothing about the ability of a particular woman to lift as much or more than a particular man, and on an intellectual level, it would say nothing about the ability of a particular individual of any race to complete a PhD course. So there is still no scientific ground for racism. People would still have to be judged on the basis of individual ability, not on the average for their race. The only ground for considering people as equals is a moral consideration that transcends any scientific finding; science needs to stop pretending to tell us what it means to be human all together, it fails miserably in this regard. quote:
I don't think anyone has, including you. Intellect does not tell us that compassion is better than cruelty or that generosity is more humane than selfishness. In fact, given free rein, the intellect can easily dream up reasons why it is more compassionate to let the poor starve than to feed them. One can find such "logic" readily on some of the more right-wing political sites, especially those libertarians who take their cue from Ayn Rand. Yet, both theistic and non-theistic faiths around the world tend to have crystallized around an ethic that remains remarkably consistent in its advocacy of kindness, compassion, generosity, justice and love. That is as close a thing as I know to an "objective standard" of humane living. Now we can speculate on why this ethic tends to be universally preached and why it is far from being universally practiced. If, as it seems, you are arguing here that we diminish the role of science in terms of telling us what humans are and how they are to act toward one another, I agree fully. quote:
Not in science, no. And that is the point many of us have been making. Science is not equipped to provide us with moral or ethical answers. I always welcome arguments for the increased humility of scientists, and the understanding of the limits of the power of science to define reality. quote:
Well, like most "evolutionists" (for want of a better term" evolution is not for me a matter of belief. It is only a matter of science. My beliefs do assert a transcendant and comprehensive framework within which I do assert the sanctity of human life and the reality of human (and every other species') precious uniqueness. You may have heard of my faith. It is called Christianity and its fundamentals are found in a sacred text we call the Bible. I don’t question your faith in Christ; I do however dispute the notion of, and assert the danger of considering evolutionary theory to be the primary explanation for what living organisms, including humans, are and how they came to be. quote:
It is often the case, when a course of action is perceived as cruel, that promoters appeal to reason to show that it is harsh but necessary and so we must not allow "sentiment" to overrule "reason". Consider the justifications for maintaining a nuclear arsenal for example. I am not sure what a nuclear arsenal has to do with the subject as maintaining one is neither harsh nor cruel. quote:
And, btw, if human life is no different from that of any other organism, that would be as much justification for treating all other organisms with the care that we extend to humans as vice versa. Science does not tell us which ethic to choose. It does not command cruelty or countermand kindness. You are assuming that we are at all justified outside of transcendent moral considerations in extending care to humans; were aren’t of course, so treating other organisms that way does not follow.
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