|
Ps103 -> RE: Priest bans autistic child from Church (5/19/2008 9:27:26 PM)
|
quote:
ORIGINAL: garsyt I know this area of the country as I grew up in the same general vicinity and had a boyfriend at one time that lived right across the street from the church in question. This is a small town church. VERY SMALL town. The next nearest Catholic church is at least 15 miles away. And to a Catholic family to not go to Mass is a sin, especially small town catholics whom have been attending the same church for YEARS. While I understand the need to put the needs of the group as a whole over the needs of one, but really is that a good Christian witness? The mother herself has stated that the family sits in the back or in the cry room as to not disrupt the entire congregation or service and they leave early as to avoid problems with Adam's behavior and interactions with others. I don't know about you but I see that as at least TRYING to avoid problems on the part of the parents. Honestly the problem with him getting into other people's cars could simply be avoided by telling parishoners that it is not a wise idea to leave their keys in their cars or their doors unlocked. Reasoning with grown adults should be easier then reasoning with a 13 year old autistic child. Going elsewhere in small town Minnesota is often times not possible, especially if you are of certain denominations. Lots of these churches are very small and set in their ways and unwilling to make apporpriate accomadations to families with disabled children. Sure they may offer a seperate service for this family, or a home bound service - but really why should the rest of the family be restricted to a seperate service away from other parishoners, simply because they want to attend as a family. Sure the rest of the family isn't banned from attending Mass, but isn't church supposed to be about families learning and being together and isn't Adam part of this family? I'd like to know what, EXACTLY, other options had been made available to this family. I'm going to ask my mother tonight what's being said about this up in that area, as she still lives there. Blessings, Garsy I understand what you are saying , Garsy, but your post about its being a very small parish only make the priest's actions more warranted than I thought they were to begin with. There is always more than one service, so both parents can attend if the boy cannot be left alone, therefore, the sin is not going to be an absolute necessity (and if it were a necessity, I do not think it would be a sin.) If receiving at home was one of the options offered, it would not preclude the rest of the family's going to Mass--it just means that the boy cannot come to the church. I am sorry that I am just not seeing the objection here. Given his past behavior (regardless of whether or not he or his parents can control it) it seems apparent that he is a danger to others and really does not want to be there. If I were the parent of the girl he assaulted--in spite of his mother's contention that he was just "calming himself down" I would be demanding help. If it were my elderly mother who was knocked down in his haste to get to the car, I would want to know why nothing was done to stop this. If he had run out and started my car, I would want some assurance that it would not happen again. At 225 lbs. and over six feet tall, it does not matter that he is technically a child. He is the size of a man. He can do serious damage to those not his size. And I do understand this, to some degree, having had a retarded cousin who was a child in the body of a large man. They do not understand the damage they are capable of doing, and thus they are a danger to others. This is not saying that they are not children of the Father and loved by Him--but so are the others at the service. I still (thirty years later) have scars form my cousin. He did not intend to hurt me, but he was unable to understand what his actions produced. He only ever hurt family, because he did not get the opprtunity to hurt others. I do not see, given the quotes form the mother, that the church had another choice.
|
|
|
|